Category: Peter’s Writings

Things Peter writes for his own benefit, not necessarily intended for or made available to the general public.

  • Little Things

    They say don't sweat the small things,
    But give big ones all they're due.
    A principle that comfort brings,
    A guide star pointing true.
    
    Yet massive things when broken down,
    Are small in truth and deed.
    So monstrous stuff of great renown,
    Must garner little heed.
    
  • Not Nobody

    Not Nobody

    Dickenson's poem says she's nobody,
    She couldn't be further from right.
    Everyone's someone to somebody,
    A jewel and a treasured delight.
    
    Some discount their talents and value,
    Our Saviour sees through all of that,
    To cherish potential and virtue,
    And love us wherever we're at.
  • Time

    Time

    Time is impatient and simply won't wait,
    While we argue with chance and bargain with fate.
    It presses us onward in spite of our fears,
    Turning seconds to minutes and minutes to years.
  • Rust

    Rust

    Badly swollen and weak
    It groans and it grinds
    It creaks and it squeaks
    Then it seizes and binds.
    
    So more leverage apply
    Yes! It yields just a bit
    And shears off the next turn
    I'm so mad I could spit.
    
  • A New Man

    Peetie the one-legged pirate,
    came stumping along down the path,
    wearing his stripe-ed pajamas,
    and desperately needing a bath.
    
    Grumbling, mumbling, and grousing along,
    A cloud hanging over his head,
    Scowling and wearing a horrible frown,
    Ever since he climbed out of his bed.
    
    His grizzled long beard looked like lightning,
    His eyebrows were tied up in knots.
    Powder smoke blackened his visage,
    His mustache held clumps of dried snot.
    
    As he thundered along down the alley, 
    He stepped in through several a door,
    Collecting a bit at each halting,
    What he needed and not a thing more.
    
    At the barber's he purchased a razor,
    At the chandler a bit of sweet soap,
    The apothecary sold a toothbrush,
    As he wondered "what's wrong with that bloke?"
    
    The tailor delivered a jerkin,
    Sold him pants and a pair of clean socks,
    The cobbler was paid for a pair of new shoes,
    And a thong to tie back his loose locks. 
    
    Then into the bathhouse he trundled,
    His horde tucked up under his arm,
    Paid his two-bits for a bathtub,
    In spite of the clerk's shocked alarm.
    
    As steam rose up off of the water,
    And lather built up on the top,
    Grumbling that once boomed like thunder,
    Now slowed to a trickle, then stopped.
    
    Two years on the sea was forever,
    No water for proper hygiene,
    Had taken it's toll on his feelings,
    And made him a sight to be seen.
    
    Now scraped clean of dirt, grit, and anger,
    He stepped out a brand-new made man,
    And looked almost like the town dandy,
    Even if somewhat lean and too tan.
    
    Ahoy there me comrades and neighbors,
    He cheerily called on his way,
    Greeting each friend and acquaintance,
    By wishing a fantastic day.
    
  • Sunset

    Sunset

    Each day that dawns begins anew,
    Brings light to what was dark.
    Dries morning dew and opens eyes,
    To see a morning lark.
    
    Yet daylight too must yield its way,
    Retreat as evening comes.
    Give place to swift encroaching dark,
    Though tasks lie still undone.
    
    We cannot stop this constant churn,
    Though fear or doubt cry out.
    The rolling tides of forcing change,
    Are deaf to human shouts.
  • To Know, or Not To Know?

    On what seem to be fairly regular occasions I find myself in a position where I wonder if Hamlet was wrong about his very famous question that surfaced while he reviewed his awful situation and contemplated terrible options for dealing with it.  I occasionally have reason to wonder whether the real question is not “to be, or not to be,” but rather “to know, or not to know.”  The existence and personal acknowledgement of this question is somewhat disturbing to me given that I have spent the vast majority of my life actively seeking for both knowledge and wisdom.  At my core, I have built a life based on obtaining and applying knowledge.  Willful ignorance is weakness and ugliness.  If you know me at all, you know that I love to learn…  learn anything… learn everything (if that were possible).  How is it then that I could even contemplate willful or “blissful” ignorance.

    I have always understood that knowledge comes at a price.  Anything worth having requires giving up something in exchange, and knowledge is no exception.  Aside from the work it requires to learn, knowledge comes with other responsibilities – in particular, the responsibility to use it appropriately.  Once obtained, knowledge requires we wield it as a weapon in defense of truth and right, a lever to lift the afflicted, a light to chase out darkness, and a safety line to prevent personal catastrophe and aid in rescuing the lost.  It is a powerful tool, and like any other tool, requires energy and discretion on our part in order to use it effectively.

    Throughout my life, my quest for knowledge has been a central focus.  You might say I’ve attempted to become something akin to the mental equivalent of a high-performance athlete, constantly working to build strength and capacity.   As with an athlete’s physical capacity, building mental capacity requires exercise of existing capacity to the point where that capacity fails, prompting a system response to rebuild stronger.  That process universally entails discomfort, if not outright pain.  However, it is a pain that the experienced practitioner recognizes, understands, and actually enjoys because it is a sign of progress.  The benefit is visceral and real in the tangible and foreseeable future.

    As an example from my earlier life, I began running regularly while in graduate school to relieve stress and keep my wits about me.  When I began, running anything over a mile was painful.  I didn’t enjoy it.  In reality, I hated it.  However, I recognized a need to master my body and clear my mind, so I continued through the pain.  It wasn’t long before I began to see the benefit that came with challenging my body as my capacity adapted to the new challenges.  Within a year, the guy who routinely struggled to pass a one-and-a-half mile fitness run for the military was running half-marathons and ultimately a full-up marathon for fun in spite of the fact that both the build-up and the actual race resulted in considerable pain.  I saw the benefit, so the cost in time and discomfort was worthwhile.

    This experience with physical pain directly correlates with my experiences gaining knowledge.  From a very early age, I have found the process of learning exciting.  I have always been able to apply bits and pieces of knowledge in ways that I find rewarding, to the point where the experience many would describe as “the pain of learning” is an exciting journey.  Just like when, at the peak of my training for the marathon, I found the physical discomfort of training comforting and pleasurable, I very early in life began to love the effort it requires to learn.  While not my foundation, this concept is at the core of who I am.  One might claim it is the load-bearing walls that support the rest of the structure.  Questioning it is like driving a bulldozer through the center of a building and expecting it to remain standing.

    Unfortunately, as I’ve “gained experience” with life the unhappy realities of our mortal condition have presented me with somewhat regular opportunities to obtain knowledge and face realities that inflict pain without any clear payoff to offset the price.   Usually that kind of knowledge has to do with understanding the unfortunate realities that impinge upon me such as the evil nature of some men, motivations and intentions of public figures, and the willful ignorance of others.   For this kind of unhappy understanding, at least, I have found a path to accept it philosophically.  However, lately I’ve found a niche where I’m not sure knowledge, or rather information, isn’t outright hurtful.

    A few years ago Liz got rather sick.  For a long time, the doctors were unsure what the nature of the illness was.  They struggled to develop a course of treatment that would pull her back from the brink.  It was a very dark time for me.   As they worked their way through the various possibilities I would occupy myself with pouring over the medical and other literature to understand the nature of the disease(s), treatment options, prognosis, etc…  At first it felt like a therapy, providing me with something on which to expend the nervous energy that threatened to build up to a point where it would consume me.  Learning was my default method for tackling a problem, and I applied it with vigor here.

    However, as the easily identifiable and treatable conditions were eliminated one-by-one, what began as therapy took on more of an aspect of slow torture.  As the list of possibilities shortened, the consequences and potential outcomes became disturbingly frightening.  To make matters worse, Liz needed reassurance and I needed strength.  I was forced to suppress the pain and anguish boiling under the surface.   The effort to keep control of my fears left me with nothing in reserve.  Not only did I suffer, but those around me suffered as conditions that wouldn’t normally have bothered me triggered harsh or inappropriate responses.  What had begun as  therapy began to fuel the disease.  I eventually came to doubt the wisdom of arming myself with information.

    This anecdote is one of a handful of similar circumstances that have led me at times to question the utility of knowledge in all cases.  I can’t help but wonder sometimes if it wouldn’t have been better to be the trusting and blissfully ignorant idiot, unaware of the awfulness of the road ahead.  There are times when knowing you are facing a tough road can prepare you for the journey, making the experience less painful or even enjoyable.  But I’ve also found times where knowing the path doesn’t equate to being able to alter it, slow the progress, or even prepare for the impact that is barreling at you.  Sometimes I wonder if I would be happier in certain circumstances were I unintelligible to the crisis until it suddenly and unexpectedly swept over me.

    At present, I am staring at another situation where dredging up information has instigated anticipation of a potentially terrible path while leaving me completely unable to change course or prepare for the journey in a way that would be any more effective than simply waiting in ignorance.  In this case, should the information prove relevant, all I have done is rob myself of a period of  relative peace I could have enjoyed.  Luck may favor the prepared, and knowledge may be the glory of God; but isn’t there a small shred of truth in the sentiment “ignorance is bliss?”

  • Multi-polar

    When in Rome, do as the Romans
    – St. Ambrose

    I was pondering some on the nature of the “quote” above and decided to look up it’s history.  Much to my surprise, it is attributed St. Ambrose, a devout Christian.  Given the way this sentiment is used in modern society, I was thunderstruck at the idea it had originated from one of the most influential Christian thinkers of the early Church.  On the surface, it would appear that St. Ambrose is advocating for a form of moral relativism and giving license to abandon morals and standards in order to “fit in.”  However, after reflecting some and looking for the context around which the thought was based, I understand how it could be applied to Christian morals and have found a modicum of comfort in it.

    It was something in the nature of my professional, interpersonal, and private relationships that initially got me pondering on this topic.  You see… it seems to me I have something of a split personality.  When at work, the personality and behaviors I utilize are markedly different from those I use with my family or social acquaintances.  The public face of Dad when he gets home from work looks very different from that of the LtCol who just left work.  Both of these faces look different from the face of the Priesthood leader, and all of the faces combined look different from the face that lies hidden in the recesses of myself.

    I have, of necessity, developed something of a segmented personality and persona that has dropped deep roots into the crevices of my brain.  What I must be to function in the varied environments I live and work in changes with the surrounding environment to some degree, and the long years of practiced mental segregation have resulted in rather solid dividing lines between the various contexts.  Because of the nature of my work, much of what I say or do at there must stay there.  Aside from requirements to protect certain information from disclosure, the techniques and traits used to get “it” done are wholly inappropriate and inadequate for social or familial situations.  As a result, I have a “work brain” and “work personality” that activates almost automatically when I walk through the doors to my office.  Similarly, I have a “home brain” and “home personality” that kick into gear when I am around family, and a “social brain” and “social personality” I can drag out of hiding when I need to be sociable at a party or other “fun” gathering.

    The lnikages between these various personalities have tended to get weaker and weaker as I get more and more exercised at using them for their intended purposes.  In fact, one complication of this kind of compartmented reasoning and reacting is that I tend to forget what I was doing and what is required of me almost instantly when I switch from one context to another.  When I am at work home is not in my thoughts much, and events, anniversaries, requirements, shopping lists, or any other home-related things I should be remembering are archived in the “home” section of myself and lie dormant until I leave work and shift gears.  The process works both ways.  As a result, I am a rather forgetful person on the whole.

    This split-personality characteristic has always bothered me.  It has often made me feel like a fraud to some degree, and caused me to attempt to consolidate the public faces of myself from time to time.  Each time I’ve made the attempt it has been aborted after exhaustion kicked in or consequences stemming from misapplied techniques became uncomfortable.  As a result, I’ve resigned myself to the unhappy reality that having a context-sensitive personality is an unfortunate but necessary requirement for me.  While I strive to ground all of my behaviors on a common foundation, the aspects of me that different people are exposed to look entirely different depending on where and when the interactions occur.

    Given that there are several different public versions of “me,” none of which fully reflect the totality of me, that they have evolved to satisfy the requirements of my environment, and that they may seem inconsistent with each other, it’s no wonder that I have found grappling with this reality to be a little uncomfortable.  This is where the context around St Ambrose’s message becomes important.  He was addressing the Church about differences in non-doctrinal liturgical practices between geographic regions, not about adopting amoral or immoral practices simply because they were common in the local area.  I believe his message was that in cases where you aren’t compromising your integrity, honor, or moral standards it is okay to adopt the custom of your environment to smooth the way.

    I still doubt it is ideal, and can’t completely shake the thought that I ought to be “who I am” no matter where I am or what I am doing.  However, as the distinct and mutually incompatible segments of my personality have been developed they have become a part of “me” to the extent that if given the opportunity to simply adopt one or a combination of multiple of them, I’m not sure which I would choose.  Am I the cynical, hard-nosed, over-confident, business-oriented professional?  Am I the quiet reserved and awkward geek?  Am I the academic? Am I the socialite with a wide network of friends?  Am I the hillbilly redneck who would rather spend time under the hood of a car or on a tractor than anywhere else?  Am I the artist and poet?  … The answers to each of these questions, unfortunately, is “Yes,” and I am sure there are more caricatures  should I dare to plumb the depths of myself.  I don’t think I am capable of dropping any of them (except maybe the business professional) without damaging a part of me that has become important in some form or fashion.

    So, while I don’t necessarily care for my current state of mind (or personality, or being, or whatever…), I guess I have come to terms with the fact that it is who I am, and that it will be a part of me for the foreseeable future.

  • In the Wind

    In the Wind

    Now this was a great trial to those that did stand fast in the faith; nevertheless, they were steadfast and immovable in keeping the commandments of God, and they bore with patience the persecution which was heaped upon them.
    – Alma 1:25

    About twenty years ago I spent several weekends driving chase truck for my neighbor who owned and operated a hot air balloon.  The deal was that if I drove long enough he would take me up on a ride.  My friend Sean and I decided a balloon ride would make an awesome homecoming group date and both of us signed up.   After the prescribed number of weekends, we both got dates and headed for the mountain town that was a favorite of local balloonists.  I remember my date being afraid of how it would feel to be that high in the air hanging in the wind while I was anticipating feeling the wind in my face.

    At this point in my life I had been in small and large planes and on almost any form of wheeled transportation you can think of.  I was used to the feel of being buffeted by the wind and pavement. In fact, the feel of wind in my face was what drove me to spend as much time as I did on motorcycles.  Without pausing to consider it, I unconsciously expected the balloon ride to be something along the same lines.

    s072206_0032Once we got airborne I quickly realized how wrong I was, and had I stopped to think about it, it would have been obvious the ride was going to be completely tranquil.  As soon as the balloon lifted off the ground the light breeze we had been enjoying stopped.  We had the feeling of being completely motionless, and without looking at the ground it was impossible to get a sense of the direction we were traveling or even appreciate the fact we were moving in the first place.

    Once the balloon had slipped is moorings it was completely and totally at the mercy of the wind.  Wherever the wind blew, we went without really feeling like we were moving.  The only recourse the pilot had for changing course was to change altitude looking for a wind that was blowing in the right direction.  As the ride progressed we enjoyed the beautiful scenery and excellent company – drifting with the wind over the beautiful mountain valley.  However, all good things must come to an end, and we eventually began to run low on fuel.  As the pilot looked for a field to land in our options began to become somewhat limited due to the winds near the surface.  In the end, we had to settle for a manure covered cow pasture and hope the owners wouldn’t be too upset if we disturbed their cows (we did disturb them, but that’s a story for another day).

    I hadn’t thought much about that day for years until I recently read an Ensign article as part of a Sunday school lesson that talked about our need for a spiritual anchor.  The teacher talked about how we will drift with the current if we don’t set an anchor.  I don’t have a lot of nautical experience, but it resonated with this experience in the balloon.  It seems to me that when we slip our moorings or cut away our spiritual anchors we are at the mercy of the undercurrents in society and whims of the morally bankrupt.  We begin to drift without any means to direct our path to a deliberate end-point.

    As with the ride in the balloon, there are references we can use to detect our motion away from the moorings we left behind, but unlike  the balloon, the reference points require us to do a little more than casually look over the edge of the basket at the ground.   And worse yet, our ability to utilize the reference points weakens as we get further and further from our point of departure, requiring more effort to distinguish our movement the further we get from the truth.   The reference points for life may vary somewhat from person to person, but they always have common characteristics, the most important of which is that they must be grounded in the reality of eternal truths.

    Without the benefit of being based on eternal principles, the winds, waves, storms, tremblings, and other abrasive realities erode any foundation built by man and result in an unstable and shifting reference.  As anyone versed in celestial navigation can tell you, without a fixed and immovable reference we can be sure of neither our course nor our current position.   Without a grasp on where you are and where you are headed, it doesn’t matter if you simply cease to fight against the currents and glide along effortlessly wherever they may take you, even if in the end it lands you in a pile of cow manure.

    Just like the balloon ride, finding our way to a defined destination requires a few things.  First, it requires the realization that you have drifted away from your goal.  By identifying the fixed reference point(s) grounded in truth, we can see where we are and what direction we are going.   However, just identifying position and heading is inadequate.  Making it back to safe harbor requires changing direction which means deliberately leaving the currents that have carried us away in the first place.  We must seek out currents and fair winds that move us in the right direction.  For some of us, that may mean abandoning friends and behaviors that have contributed to the currents, for others it may mean letting go of grudges, pride, or other similar factors.  The bottom line is a requirement to remove ourselves from whatever influence(s) carried us away in the first place and put ourselves in a position where the influences will guide us back to a safe landing on solid ground.

    Even leaving the current that carries us away isn’t enough.  Once we have left the moorings, it takes work to return.  In the case of the balloon it was a chase truck assigned to follow, recover, and return us to the start-point.  Unlike the balloon ride, we can’t rely on others to take us back to where we started without us putting in the effort.  It requires work on our part which can include repentance, forgiveness, study, prayer and reflection.  However, there is a support crew ready and waiting to help us along the way.  Family, friends, neighbors, priesthood leaders, teachers, and more are there to help and guide us along the way.  Even more importantly, the Savior has told us that his arm is always extended towards us to lift us up and carry us when needed if we will bend to His will.

    Once we return to the safe harbor and solid moorings, we then must work to make sure we don’t get caught up in the air currents that will carry us away again.  First, we need to keep our eye continually on the fixed references of eternal truths so we can detect drift early on before it has carried us far afield.  Second, we should get instantly suspicious any time things feel calm.  When we were in the balloon basket prior to liftoff, we felt the wind blowing against us.  It only became particularly calm when we lifted off and began drifting.  If we don’t feel like we are going against the flow, we are being dragged by it, which is a position none of us should be comfortable in.

  • Through the looking glass

    What’s wrong with DC?  How is it that the array of government and our duly elected representatives can be so disconnected from the reality of the majority of American lives?  After spending another several days in the national capitol region, I am reminded of at least one of the reasons.  DC is nothing like the rest of America.  It is a frighteningly distorted fairytale land, and I am convinced that anyone who spends much time there will eventually lose touch with the realities facing most of America.

    The fact of the matter is that people are influenced by their environment in ways they are largely unconscious of.  I have lived in enough places and worked in enough different environments that I have seen the impact local culture and environment have had on my personality, outlook, expectations, and perceptions.  I have been perhaps fortunate that those experiences have been diverse and have constantly challenged biases and prejudices in ways that have forced me to adopt a more critical view of the messaging (overt and otherwise) that has been working to shape my opinion. What I see in DC is a self insulating and perpetuating micro-climate that is distinct from what life is like in the vast majority of America and inexorably shapes the perceptions of those who live there.

    I recently saw a report claiming that Democrats in the District make up 75% of the population, unaffiliated 16%, and republicans 6%.  Regardless of your political affiliation, you have to admit that DC is far from representative of the broader population.  About the only places where political affiliations are this polarized are deep inner cities where the population has become addicted to government largess and a few extreme rural areas where a small pocket of right-wing conservatives are the only humans within an entire voting district. This severe polarization, however, is not even a significant part of why DC should have figured prominently in Lewis Carrol’s tales.  Every time I have the misfortune of traveling there, I add experiences and anecdotes to my mental library chronicling the fantasy land that is DC.

    My hotel receipt from my recent trip is a decent place to start.   The room cost me $239.00/night at a discount rate from a nation-wide hotel chain.  I can rent the same category of room almost anywhere else in the united states (other screwed-up megalopolises like LA and NY excepted) for around $120.00/night, and many places for around $90.00.  There are no extra amenities to justify the extra cost, and in fact, the hotel was in need of a refresh compared to a similar property in the same chain I stayed at in Omaha recently (incidentally for $110/night).  For the extra $119.00/night, I got the privilege of walking half a mile to a metro station in a humid 90 degrees, city lights shining through my less than blackout curtains, traffic, noise, limited cable channels, and slow Internet service.

    This enhanced cost of living is not just for the transients.  A friend purchased a home on the outskirts of the NCR almost ten years ago for over $600,000.  For that price he got a three hour commute to a modest home on a postage-stamp of land tightly controlled by the HOA.  Eight years later, I built my dream-home on 5+ acres for well under half that amount.  In their mind, I am the crazy one.

    This disparity seems lost on most who live in the NCR much above the poverty line.  Those with a family seem to think it normal to spend ten thousand or more dollars on a mortgage or lease each month while parking their Mercedes, Jaguar, BMW, or Cadillac SUV in a rented stall that costs them nearly as much as my mortgage.  The thought of not spending hundreds of dollars a month on each of the five or so extra-curricular activities for each of their 1.5 kids (if they have any) is heresy.  And as for the thought of putting them in public school, well… that is for “other people’s kids.”

    For those too young to start a family (under 40, or maybe 50), a home and kids is unthinkable.  Extraordinarily expensive and crowded apartment high-rises are interspersed between large office buildings housing major defense contractors, consulting firms and think-tanks.  Things as simple as a functioning kitchen are tough to find, and functionally unnecessary because most food is prepared in a restaurant, usually with some fancy name and/or pretentious decor.  Life for this crowd revolves around work and play in search of “self actualization.”

    Consider another take on the demographics.  I see in the District a relatively small set of very distinct and disconnected populations, only a few of which are statistically significant outside of the national capitol region (NCR)… First, and most visibly, there are the government employees. These people depend on the government for their paycheck which is quite large and well protected when taken in context.  This group has a vested interest in perpetuating and expanding the roles and responsibilities of the government and in expanding the benefits accrued to those who “serve.”  In the NCR, these employees fall into two primary categories…  The young and ambitious, and the old and powerful.  The young and ambitious want to be old and powerful, so they spend their days coddling and reinforcing opinions of the old and powerful.  The old and powerful spend their days doing “brain work” by loudly proclaiming the opinions that have been given them by one or more of the other power-broker classes (the young and ambitious or the rich and connected).  They all live lifestyles that would be unrecognizable to almost anyone from the “flyover states.”

    The daily uniform for men in this class consists of expensive suits or designer shirts and ties.  Clothing that appears functional is a clear indicator that one is either a tourist or one of the various categories of servile underclasses.  A man-purse is a mandatory accessory for the young variety as is a hairdo and general demeanor that is sufficiently androgynous to avoid offending people of any sexual persuasion.  Women among the young and ambitious are generally skinny, pretty, wear skirts above the knee (often well above the knee), tight tops that expose substantial cleavage or otherwise draw attention to their frequently augmented breasts and are generally in their 20s or 30s.  The old and powerful women are rarely seen, but are hardened, wear pant suits, and are either chauffeured in or occasionally drive expensive luxury cars.  Middle-aged women seen in public are often tourists or under-class.

    The most powerful class in DC though is not the collection of government employees.  It is the rich and connected, many of whom are at the disposal of large corporations dependent on government largess, and the remainder largely paid by the rich and powerful to use their connections to develop and propagate legal justifications or politically correct explanations that obfuscate the true nature of government actions.  Many of the latter are graduated from the old and powerful or pulled from the most ambitious and successful of the young who collected contacts and networks before switching to selling that information to the highest bidder.

    The rich and connected are in a unique position.  They have at their disposal and routinely exploit information that can be used for or against those who are in positions of power.  They reward desired behavior with insights that, strangely enough, almost universally add to the personal wealth of the powerful or their close connections.  They use their access to media to manipulate messages and agendas.  Behavior that is disruptive is punished through leaks, disinformation campaigns, “spin,” ostracism, or other thuggish tactics.  Even the perception of the potential for punishment, coupled with the rewards of compliance, is more than adequate in almost all cases to silence real debate and discussion.  As a result of long years of participation, many of the old and powerful have also worked their way into the rich and influential category.  This is the pinnacle of DC success, and the real reason behind many of the decisions made.

    Unfortunately, simply shutting down discussion and debate is not an option because there must appear to be two sides to each debate.  Representatives need to have materials for reelection campaigns.  To satisfy this need, spurious topics with important sounding and politically hot undercurrents are brought to the forefront to occupy the media and distract constituents while the old and powerful collude with the rich and influential behind the scenes to line their pockets and solidify or deepen their personal influence and wealth.

    A short walk down any of the major streets will highlight another oddity.  Unlike other major cities that are built around one or more industries that have a requirement to produce something to survive, DC is founded squarely on the one and only organization that doesn’t need to produce tangible results, please shareholders in any real sense, and can “solve” its problems by giving itself more power, money, and influence.  Because of this, corporations in the city do not produce tangible products for end consumers.  Every major company with the resources to dedicate has an office in the NCR with the express intent of influencing governmental decisions in their favor so they can “bring home the bacon.”  Street after street is filled with offices for corporations like Lockheed, Boeing, Textron, Bell Labs, Raytheon, CACI, SAIC, and on, and on, and on.  Nowhere else in the world will you find such a concentration of ‘nonproductive’ employees.

    This would make no business sense if the bureaucracy functioned in a fair and impartial manner.  However, big corporations don’t get and stay big by doing things that didn’t make business sense.  There is a form of unvoiced and notionally legal quid-pro-quo that keeps these offices gainfully employed.  Money translates into access, and access shapes policy which drives spending – constituents be damned.

    If I sound somewhat cynical of our government, I am.  The miracle of it is that it works at all.  Throughout history, representative governments have collapsed when they became seriously corrupt and focused on purchasing votes through government programs.  Given the current state of things, I’m surprised we haven’t already gone over the edge.  Perhaps there is just enough of truth and honesty in our public servants (or at least fear of an informed public) to keep things from completely going off of the rails.  Then again, maybe we’re on the track and headed for the cliff with a full head of steam but just haven’t felt the rails fall out from under us yet.